Guhyasamaja Sadhana – Download as Word Doc .doc /.docx), PDF File .pdf), Text File .txt) or read online. ~ Tibetan Buddhist teachings, commentaries, sadhana, visualisations and discussion forum for initiates worldwide. Guhyasamaja is a highest. This Is a book written by shri yogeshwaranand ji on Baglamukhi Sadhna. He is a writter of several books on tantra, mantra aughar anusthan, saraswati, durga.

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Vajradhara as a tantra form of Buddha is a manifestation of the clear-light mind that we all have. These four mandalas merge into one and transform into a crossed guhyasamajz on top of the centre of which is a white BHRUM. You are the supreme, full fruit of the tree of bodhichitta which has grown from the uninterrupted seed of compassion planted in the ground of equanimity and moistened with the water of love. From November we are using the fifth edition of the Sadhana, revised under recent sadhxna from the FPMT translation team and with a few more typos fixed.

And within that tradition, within the literature Akshobhya sometimes is called Vajradhara and sometimes called Vajrasattva. These pierce the sadgana of the directional protectors and their entourage. From the bottom of my heart I confess these sincerely to you, O protectors. And then for twenty-five, you would add the basis level of the five types of deep awareness — mirror-like, equalizing, and so on.

Then the fire element, so the heat aspects of the body can no longer support mental activity. The consciousness of my mind is the mountain antelopes. You have become a vessel of marvellous good qualities such as being a Noble One with a clear crown protrusion on your head and a secret organ retracted like that of a horse.

And practice within that understanding. Universally occurring subtle conceptual levels of mental activity — primitive levels of conceptual activity, one of the more mysterious and fascinating aspects of the teachings on how the mind works.

On top, it is adorned with a jeweled molding, a quadruple colonnade, strings, and strands of6jewels, hanging pendants and upright dentils. To Ch-je Tri-chen Lo-zang kyen-rab wang-chug, holder of a treasury of instructions on the profound and widespread teachings; to Kn-chen kyen-rab Tn-pa ch-pel, the omniscient great abbot; to you two masters of the bodhisattva stages during a degenerate time, I make requests.

Guhyasamaja Sadhana

With zealous effort, I shall cause them never to be parted. What represents it is an appearance of black, an appearance of red, an appearance of white. We want to simulate that process in meditation on the second stage of anuttarayoga practice, the complete stage, so that we can actually access that subtlest level, the clear-light level, without dying.


My energywinds of the five colors upon which ride conceptual thoughts, which are purified into the five pristine awarenesses, are the five layers of the walls. The insides of the vajra and lotus become filled with fivecolored rays of light and I become Ratnasambhava. Something built up for it to become like that.

Guhyasamaja ~ resources for practice

I prostrate to you, O vajra speech. As the basis of all supported deities and supporting mandalas, you work for the sake of beings through infinite emanations by your vajra commitment of Inseparable Unity. Guhyasamaja presents tremendous detail about this process. You have to learn who your mother is saehana what your house looks like.

At my mouth and of the nature of it is a HUM, which transforms into a red Hayagriva with an Amitabha crowning his head. I go for refuge continually to the holy Dharma which as the Noble Truth of the Path is the basis for total freedom from all misconception and the foundation for the excellence of the holy arya bodhisattva beings, and which as the Noble Truth of Cessation is the very nature of voidnessthe single taste of guhyaasamaja phenomena.

In other words, it gives the structure that is then followed in guhyaswmaja the other tantra systems.

What Is Guhyasamaja Practice?

At the soles of my two feet and of the nature of them guhyasamaa HUMs which transform into blue Sumbharajas with Akshobhyas crowning their heads. One word can be many of these. I think many people have problems doing the abbreviated sadhana, problems mostly associated with visualization of the deities.

At the crown of my head is a TAM, the nature of my bodys entire element of energy-wind, which transforms into a green Tara with an10Amoghasiddhi crowning her head. On top of this, from a yellow BHRUM comes a yellow, ten-spoked wheel revolving quickly clockwise and emanating into the ten directions streams of clouds of blazing vajras.

So these three appearances — sometimes called white appearance, red appearance, and black appearance — are the subtlest level of conceptual minds, and the names are given in reference to the dissolution process:. Your vajradhatu mind is extremely wise; Your supreme three vajras are three mandalas. In the12centre of them is the main Akshobhya sitting with Mamaki and in front of whom comes a duplicate of myself. By merely placing yourself in the mandala of glorious Kalachakra, you saw the actual wisdom mandala.


You have to have a primitive concept of the action of eating in order for each instance to arise of an urge to eat. All of these eight goddesses also have their hair half tied up in a knot. In the Sadyana is blue Mamaki. Your vajra peace is the greatest joy; Your nature is the most supreme clear light. And by understanding the voidness of the process of causality, then you understand how you can actually attain enlightenment.

One level of that is speaking about the combined subtlest clear-light mind and subtlest energy that goes from lifetime to lifetime. Those who have entered are given empowerment by the light rays from the bodhichittas of the father guhyasajaja mother in union, and achieve the physical and mental bliss of all the buddhas. To Nga-wang lo-zang tn-dzin gya-tso, you are peerless in upholding the essence of the teachings and the supreme excellent traditions of the buddhas, guhyasaamja are a treasure of intelligence and a master of speech, and have a body guhyzsamaja incorporates an ocean of infinite buddhas; to Your Holiness the Dalai Lama I make requests.

Our three places are marked with the three syllables which are of the nature of the three vajras. In the past, under the influence of delusions, I have committed both prescribed and natural moral wrongs, have caused others to commit them and have rejoiced in their being done. In the prime of her youth, she enjoys the pleasures of the five desirable sensory objects. I am adorned with the thirty-two major marks and eighty minor marks of a Buddha.

I make requests to you, O my sadhaja actual and lineage gurus: It was after that that I received the Guhyasamaja initiation for the first time. One of the main things that we find there is tremendous detail about what is the central practice of anuttarayoga tantra, which is the transformation of death, bardo, and rebirth.